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On display in a small museum at the entrance are prehistoric grave offerings, tall urns that held ashes of the deceased, and archaic tombstones inscribed with expressions of grief over the loss of loved ones. One ornate chest is labeled ossuary, used where burial space was scarce. A body is buried in a temporary grave, and after some years the skeletal remains are removed and placed in the chest, making it is possible to store the remains of many people in a single tomb.
The most interesting sign was about the Plague that struck in 430 BCE, killing thousands of Athenians. Physicians had no idea how to treat their patients and died themselves in large numbers. Each morning, the bodies were picked up, often near public fountains where the victims had tried to quench their terrible thirst. In violation of Athenian burial law, the corpses were dumped into a mass grave in Keramikos.
Outside the museum, sun-drenched and tree-shaded paths wind through ancient gavesites and the foundations of buildings and walls. (The Acropolis with its magnificent temple to Athena, is visible in the background.) Although we don't see any families lounging on the grass, my mother would have recognized this as a "fine and private place" for a picnic. Proponents of natural cemeteries can applaud Athens for maintaining this prime real estate as a public green space. Of course, Kerameikos was also green in the environmental sense: n
Once again, I'm reminded of "time's winged chariot hurrying near." Whether we succumb to hubris or live humbly, remorseless Nemisis pushes us toward the grave. May we drink deeply from the fountain and love our dear ones while we can.
Nancy
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